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Refugees in Lesbos await Pope to share their stories

A view of the Mavrovouni refugee camp on Lesbos

Archbishop Josif Printezis highlights the significance of the Pope’s upcoming trip to Lesbos, noting that the camp he will be visiting is not the same as it was on his trip 6 years ago reports the Vatican news

Six years have passed since Pope Francis last visited the Greek island of Lesbos. Since then, according to Archbishop Josif Printezis, a lot of things have changed. Speaking to Francesca Sabatinelli, the Greek Archbishop notes that the conditions at the migrant camp are much better now than they were. It’s actually a new camp, he says, explaining that after Pope Francis visited back in 2016, it burnt down and a new one was built. 

The Pope visits Lesbos and meets with migrants and refugees at the island’s Mavrovouni refugee camp on Sunday, his penultimate day in Greece. 

A different reality

Another difference is that “now there are much fewer refugees”, says Archbishop Printezis. There were around 25,000 when the Pope came to visit, now there are around 2,500. This, he explained, is partly due to the Covid-19 pandemic, meaning many fewer refugees are travelling, “but also due to the agreement between the European Union and Turkey”. They are not being “sent over”, he explains. He also adds that the process of identification and asylum is much faster now, and people are getting their papers and moving to mainland Greece or to the continent. 

The agreement between Turkey and the EU was made in March 2016, EU Heads of State or Government and Turkey agreed to end the irregular migration from Turkey to the EU and replace it instead with legal channels of resettlement of refugees to the European Union.

The Pope’s concern

The Pope really is concerned for the situation surrounding migrants, said Archbishop Printezis. He is concerned about the many lives being lost, especially at sea, but he is also concerned about the situations that are causing the migration forcing people to leave their homes and their countries… about war.. about poverty. 

A significant visit

“We are looking forward to the Pope’s visit”, he says. It is a wonderful opportunity for us as such a “small Catholic community” to be able to meet the Pope, to have him visit, or even just to have him “think about us”. It is important that the Catholic people of Greece not feel left out, he continued, and for them to feel part of the bigger Catholic Church in the world. Pope Francis is very highly esteemed he concluded, by our Catholics, but also by the Orthodox.. “by everyone”, he says. “All people are very fond of him for all he says and all he does”.

Pope Francis arrived in Lesvos

At just a few minutes after 10:00AM, the plane carrying Pope Francis to Lesvos landed at Mytilene airport.

Pope Francis will visit refugees in the “Welcome Center and Authentication” at Kara Tepe.

The President of the Republic, who arrived on the island half an hour earlier, will accompany the Primate of the Roman Catholic Church during his visit.

The two of them had a short conversation upon his arrival, while Metropolitan Iakovos welcomed him to the island.

The Vice President of the European Commission, Margaritis Schoinas, and the Minister of Immigration and Asylum, Notis Mitarachi, will also be in Kara Tepe.

The Pope will stay for about an hour at the “Reception and Identification Center” and at 12:15 he will leave Lesvos for Athens.

At 16:45 he will perform a Divine Liturgy at the Athens Concert Hall.

Pope francis Mytilene Lesvos December 5 2021

Six Things You Shouldn’t Say to a Greek

When visiting Greece it may be difficult for you to understand some of the cultural norms to follow during your stay in this beautiful country. To help you avoid embarrassing conversations and awkward situations, here’s a list of things to avoid saying to a Greek. You’re welcome!

Groups of greeks enjoying Mykonos, Greece.

Things you shouldn’t say in Greece

1. “Can I have some Turkish coffee?”

No, you may not. Truly, you never want to ask this question – not in a Greek’s home or in a cafeteria. Two reasons: first of all, it is Greek coffee and you will be told entire back story — so be sure to get comfy! Secondly, you’re in Greece — so again, it’s Greek coffee!

2. “Which way is the ocean?”

Greece is not located in the ocean! We have the Mediterranean Sea and it is divided into the other seas – the Ionian, Aegean and Cretan. If you have ever been to an island in the ocean you know there are huge waves. In Greece we are very proud of our beautiful, relatively calm blue seas, which are perfect for swimming, sailing and water sports.

3. “Where is the Pantheon”?

Wrong country. You mean the Parthenon. For Greeks, history and historical ruins are an interwoven part of culture and society. So before you come to Greece looking for the Pantheon — an Ancient Roman building located in Rome — please do a Google search!

4. “Can you teach me something to say in Greek?”

This is a bad question to ask, as many Greeks get a kick out of telling foreigners to try out the almost impossible to say, tongue-twisting word describing an ancient Greek festival dish invented by Aristophanes. Go on, try it and see how you do! It’s “Lopathotemachoselachogaleokranioleipsanodrimipotrimmatosiliphiokaravomelitokatakechimenokichlepikossiphophttoperisteralektruonoptokefalliokiglopeleiolagoosiraiovafitraganopterugon.”

5. “Here’s my address, look me up if you come to my country.”

Don’t say this unless you actually mean it! If you give your address to a Greek it is pretty much a given that if they are ever visiting your country, they will look you up. Greeks are known for their hospitality and after having welcomed you into their country, or island, or village, they will assume that you wish to do the same.

6. “Istanbul.”

Greeks still call this city Konstantinopoli. Nothing bad is going to happen to you if you call it Istanbul, but it’s a really sensitive subject for many Greeks for several reasons.

In fact, if you buy a plane ticket from Greece to go to Istanbul, you will find that it says Konstantinopoli in Greek.

Even the on the news, reporters refer to Istanbul as Konstantinopoli. Here’s why: The city is not only steeped in Greek history, it is also because of its deep religious ties. Konstantinopoli means “City of Constantine,” and was named after the Byzantine emperor who established the city as the capital of the Christian Byzantine Empire.

The Ottomans took over the city in 1453 and its name was officially changed to Istanbul in the beginning of the last century. Actually even this name means “to the city” — meaning Constantinople — but that’s a story for another day.

 

Moderna seeks EU authorization for Covid-19 vaccine in young kids

Moderna Inc on Tuesday sought conditional marketing authorization with the European Medicines Agency for use of its Covid-19 vaccine in children in the age-group of 6-11 years.

The vaccine was authorized for use in teens aged 12 to 17 years by the European Union in July, but several countries including Sweden have paused its use for people aged 30 and younger due to rare heart-related side-effects.

The drugmaker sought US authorization of its vaccine for use in teens in June and is awaiting a decision by the US Food and Drug Administration.

“This marks our first submission for the use of our vaccine in this age group,” said Stéphane Bancel, Chief Executive of Moderna, adding the company will submit the data to other regulatory agencies around the world.

moderna-seeks-eu-authorization-for-covid-19-vaccine-in-young-kids

Greek Students Triumph in World Robotics Olympiad

The Greek national Robotics team recently won three medals in the Robotics Olympiad, held between June and September. The “First Global Challenge Team Greece” won one gold, one silver and one bronze medals.

The Robotics Olympiad First Global Challenge called “Discover and Recover 2021” was held from June 27 to September 25, 2021. It was conducted remotely, due to the pandemic restrictions. The First Global Challenge Robotics Olympiad is a robotics, science and technology event.

Greek robotics team

The Greek Monkey Mystery – and an Important Clue to Bronze Age World

Ancient frescoes like that of the Greek monkeys on Santorini suggest Europe and south Asia had trade links as long as 3,600 years ago. 

By Tracie McKinney & Marie Nicole Pareja Cummings

Monkeys ancient greeks

The blue monkeys painted on the walls of Akrotiri on the Greek island of Santorini are among many animals found in the frescoes of this 3,600-year-old city. Historians have studied the murals for decades since they were unearthed in the 1960s and 1970s on the island, which was once known as Thera. But when we and a team of other primatologists recently examined the paintings, we realized the monkeys could provide a clue that the Bronze Age world was much more globalized than previously thought.

Archaeologists had assumed the monkeys were an African species, with which the Aegean people who built Akrotiri probably came into contact via trade links with Egypt. But we think the paintings actually depict Hanuman langurs, a species from the Indian subcontinent. This suggests the Aegean people, who came from Crete and the Cycladic islands in the Aegean Sea, may have had trade routes that reached over 2,500 miles.

The wall paintings of Akrotiri were preserved by ash from a volcano that destroyed the city some time in the 16th or 15th century BC and offer an incredible glimpse of an early civilization in Europe. We haven’t been able to translate the earliest Aegean writing, but the paintings suggest just how developed these people’s society, economy and culture were.

Much animal art from this period is generalized, meaning it’s hard to confidently identify individual species. In the case of the monkeys, we also don’t have any physical remains from Aegean settlements to provide additional evidence of which species are depicted.

The reason why archaeologists and art historians have assumed they came from Egypt is because that was the nearest location with an indigenous monkey population that had known trade links with the Aegean. As a result, the Akrotiri monkeys have been variously identified as baboons, vervets and grivet monkeys, all African species that live across a wide area.

Marie Pareja decided to take a different approach, gathering a team of primatologists who study apes, monkeys, and lemurs, including renowned taxonomic illustrator Stephen Nash. Together, we examined photos of the art and discussed the animals depicted, considering not only fur colour and pattern but also body size, limb proportions, sitting and standing postures, and tail position. While we all agreed that some of the animals depicted were baboons, as previously thought, we began to debate the identification of the animals from one particular scene.

Identifying the langurs of the Greeks’ monkeys

The monkeys in the paintings are grey-blue. But although some living monkeys have small patches of blue skin – the blue on a mandrill’s face, for example – none have blue fur. There is an African forest monkey called the blue monkey, but it is mainly olive or dark grey, and the face patterns don’t match those in the paintings. So we needed to use other characteristics to identify them.

They were previously believed to be vervets or grivets, small monkeys weighing between 3kg and 8kg (roughly the size of a housecat) that are found in the savannas of north and east Africa. Despite their silvery white fur, they also have dark-coloured hands and feet and an overall look that matches the depictions in the paintings.

However, Hanuman langurs, which weigh a more substantial 11 kg to 18 kg, have a similar look. They also move quite differently, and this was crucial to the identification.

Both primates primarily live on the ground (as opposed to in trees) and have long limbs and tails. But the langurs tend to carry their tail upward, as an S- or C-shape or curving towards the head, while vervets carry their tail in a straight line or arcing downward. This tail position, repeated across multiple images, was a key factor in identifying the monkeys as Hanuman langurs.

International links

We know from archaeological evidence that Aegean peoples had access to minerals such as tin, lapis lazuli and carnelian that came from beyond the Zagros mountains on the western border of modern Iran. But the artistic detail of the Akrotiri paintings, compared to other monkey art of the period, suggests that the artists had seen live animals, perhaps while traveling abroad.

It’s understandable that earlier scholars thought the monkeys were African, since relations between the Aegean and Egypt were already well known and supported by archaeological evidence. If you expect to find an African monkey, you will only look at African animals for possible explanations. But as primatologists, we were able to bring a fresh look at the evidence without preconceived notions of ancient peoples or trade routes, and consider species living further afield.

This study is an excellent example of the importance of academics from different disciplines working together. Without the expertise of primatologists, it may not have been possibly to confidently identify these animals. Conversely, primatologists may not have considered these ancient human-primate interactions without a prompt from archaeologists.

Tracie McKinney is a Senior Lecturer in Human Biology, University of South Wales.

Marie Nicole Pareja Cummings is a Consulting Scholar, Museum of Archaeology and Anthropology, University of Pennsylvania.

Greek Islands Win Gold as “Most Desirable Region” in Travel Awards

The Greek islands have earned the top spot as the “most desirable region” for travelers in the Wanderlust 2021 Awards, which take place every year.

The awards, which are organized by Wanderlust, a British travel magazine, are based on votes from the publication’s readers.

greek islands award

Greek Cuisine Program Kicks Off at the University of Nevada

Greek cuisine was recently introduced as a standalone program at the University of Nevada, Las Vegas (UNLV) which announced the establishment of the National Hellenic Society Culinary Legacy Fund to promote Hellenic heritage, culture, and cuisine to culinary arts students.

Greek Cuisine University of Nevada

The initiative for the program belongs to The National Hellenic Society (NHS), a non-profit organization dedicated to perpetuating, celebrating, and passing on Hellenic heritage.

The program will run as part of the Food and Beverage Program within the UNLV’s world-renowned William F. Harrah College of Hospitality.

​Stowe Shoemaker, dean of the College, and his team hosted a reception for NHS members and guests attending the annual NHS Heritage Weekend event in celebration of the launch of the Fund.

NHS Guests included Her Excellency, Ambassador Alexandra Papadopoulou, Greece’s Ambassador to the U.S., David Horner, President of the American College of Greece, Alexander Zagoreos, Chair of the American School of Classical Studies at Athens, Nancy Papaioannou, President of Atlantic Bank, George Marcus, John Calamos, and Drake Behrakis, NHS Co-Founders, and NHS members from all over the U.S.

Master Chef Diane Kochilas launches Greek cuisine classes

The Fund’s initial program is the NEWS Program (NHS Epicurean Workshop Series) with Master Chef Diane Kochilas, star of My Greek Table, to kick off the NEWS Program. Chef Kochilas was thrilled to have the opportunity to teach the College’s hospitality students about wellness and other benefits associated with the Greek Mediterranean diet in several classes held over two days at the College.

The NHS will help bring other chefs, culinarians, and experts that will impart their insights into the Greek Mediterranean diet, culture, traditions, and lifestyle to students.

Greek Cuisine University of Nevada

NHS Chair, Drake Behrakis emphasized NHS focus on its effort to pass on this important aspect of our Hellenic heritage and culinary legacy with students enrolled in the nation’s leading academic centers of hospitality.

“The kouzina plays an important role in our lives, where family, friends, and colleagues gather to engage in dialogue, reflect, laugh, and enjoy a wonderful meal in the spirit of parea/kinship. We look forward to collaborating to promote wellness and all the benefits of the Greek Mediterranean diet and to share Hellenic philoxenia/hospitality with the College’s students in hopes they will bring that spirit to others as they advance in their career paths throughout the U.S. and beyond,” Behrakis said.

​“We are grateful to be working on such a unique project with such amazing partners,”  Dean Shoemaker noted..

“Collaborating with the NHS means we’re able to give students a rich understanding of Greek culture and cuisine—exposure that helps these young people not only grow as hospitality professionals but also citizens of the world.”

Greece Launches Project to Turn Halki Island “Green”

Greece’s Prime Minister Kyriakos Mitsotakis launched on Friday the GR-eco project on the island of Halki, scheduled to turn the island “green”.

Greece's Halki turns green

How Athens Neighborhoods and Squares Got Their Names

There are several famous –but strangely named — neighborhoods and squares in Athens and even Athenians don’t know how they first got their monikers.

athens neighborhoods squares names

Plateia Amerikis, or America Square, is an iconic square in Athens. The busy square was named in 1927, as the municipal council wanted to show its appreciation for the philhellenism shown by the United States.

Until then, it was called Agamon Square, or the “square of the unwed.” It was named so in 1887 after three middle-aged Athenians who had a café in the square and were all, apparently quite famously, unmarried.

Until the end of the 19th century, Ambelokipi (which means vineyards in Greek) was an area that was indeed full of vineyards and orchards, which were irrigated by the water of the Adrianian aqueduct that sprouted from Agios Dimitrios from the beginning of the 16th century, when the main pipeline was destroyed.

athens neighborhoods squares names

Anafiotika, the neighborhood in Athens that looks like an island

Anafiotika is an Athenian neighborhood on the north slope of Acropolis Hill. Particularly picturesque, with tiny houses and narrow streets resembling those of a Greek island, it was created around 1860 by craftsmen and laborers who had come from the island of Anafi to work on the excavations of the Acropolis, but also to build the capital, which was a relatively new city then.

One of them, on the pretense of building a small church, gathered materials and with the help of a carpenter, he made a house in one night and settled in. In a few days (or nights …) the builder helped the carpenter to make his own home. Thus the name Anafiotika, or Little Anafi, from these two masters from that island.

Vathi, or “deep,” Square, took its name from the lower are of the city, where the waters of the Cycloborus stream ended. Once the area was drained for construction works, Vathi Square was created in 1926.

Gazohori, or Gas Village, was a settlement of shacks and shelters which was cobbled together to the north and west of the gas factory during the first decades of the reign of King George I.

Originally, the poorest families of Athens lived there, and it had a seedy underbelly. Today it is called Gazi and it is a vibrant area full of bars and restaurants; the old gas factory has turned to a complex where exhibitions, concerts and other events are staged.

Votanikos Square was named after the Botanical Gardens, which since 1836 has been where trees were planted under King Otto’s order for the establishment of greenery in the city. The same order stipulated that the Botanical Garden be used by the Physical-Historical Society, medical schools and the institutions of higher education in the city.

monastiraki square acropolis athens history

Yusurum Square, the flea market in Monastiraki, was so named by the Greek-Jewish entrepreneur Elias Yusurum, who opened the first antique shop in the area in the late 19th century.

In Monastiraki there is also a flea market, with the area is packed with tourists all year long due to its proximity to the Acropolis and other archaeological sites. Monastiraki, or “little monastery,” owes its name to the old monastery of the Assumption of the Virgin Mary, the enclosure of which gave its name to Monastiraki Square.

Exarchia got its name around 1900, from the last name of Exarchos, a man from Epirus, who had a grocery store at the southwest corner of Themistokleous and Solomou Streets. The famous “blue apartment building” at Exarchia Square was built before World War II. Today Exarchia is known as a countercultural area full of artists and anarchist groups.

The neighborhood Thissio is named after an ancient temple, located at the top of Agoraiou Kolonos. Its ruins were discovered in 1931 during excavations by the American School of Classical Studies. In the past, this temple was converted into a Christian church and during Frankish rule it was a Catholic church.

Ilissia was named by the Duchess of Plakentia who built her mansion near the Ilissos River and gave it the name of the river. Today the mansion houses the Byzantine Museum.

“The Square of Crying”

Klafthmonos Square, or the square of crying, was named so after the writer Dimitrios Kambouroglou in the late 19th century who wrote about the spectacle of civil servants being seen openly crying.

The Ministry of Finance overlooked the Square at the time — and every time the government changed, the civil service employees were fired so that the new minister would hire his own people. The fired civil servants would then go to the square after getting their pink slips and were known to burst into tears.

Kolonaki, or “little pillar,” the downtown neighborhood of the rich and famous, took its name from a stone landmark that existed until 1938 near Dexamenis Square and was then set up in Kolonaki Square.

Plaka, a neighborhood located in Athens at the foot of the Acropolis hill, was mentioned for the first time in the anonymous note “About Attica” in the Paris Library, dating back to the 17th century. It mentions “various Albanian houses” in the area.

First, in 1833, J. Hann observed that Plaka comes from an Arvanite, or a language that was spoken by Albanians who moved to Greece in the Middle Ages, with the word plak meaning “old, aged”. As K. Biris writes, it is a “medieval name, which arose after the end of the 16th century, when there was a settlement of Arvanites outside the so-called Valerian Wall.”